sábado, 21 de abril de 2012

PRABHUPADA UVACA - CUATRO


MUNDO

VAISHNAVA


juancas

PRABHUPADA UVACA

Creado por juancas  del 21 de Abril del 2012





Prabhupada: Why the law of gravitation is violated?

Svarupa Damodara: They say the cells are alive when the...

Prabhupada: They say. They have got this cell theory. Therefore under condition, this law of gravitation works. It is not unconditional. Then the question is who will make the condition?

Karandhara: Well, they say that the green apple's not falling is just a case of an opposite factor being stronger than the pull of gravity. The strength of the twig holding the apple on is stronger than the pull of gravity.

Prabhupada: That I say, that the law of gravitation acts under certain conditions. This is also conditional.

Karandhara: Well, the law of gravitation is always working, the energy is always there. It is just not strong enough to pull the apple down.

Prabhupada: Working under condition. Working under condition. Just like you take a little needle, it will go immediately down the water, and you give a big log, it will not go. The weight of the needle and the weight of the big log, much different. Still, the needle will go; the gravitation will work. But to the log it will not work.

Karandhara: Well, there is a counter-law called buoyancy.

Prabhupada: So anyway, there are so many laws. If the laws are fulfilled, then your so-called gravitation works. So who made the laws? That is the point. Under certain law, condition, it will not act, and under certain condition it will act. So who made the condition? That is the question. You cannot make finalize the laws of gravitation. It is also under condition. Who makes this condition? That is the point. [break] ...Lord Ramacandra constructed the bridge with stone on the ocean, it began to float. So He is the condition-maker. He made the condition. He changed the condition, "Now these stones will float." That's all. Therefore God is supreme. [break] Law of gravitation did not work when Krsna lifted the Govardhana Hill. [break] So that is nice. The scientific discoveries act under relative condition. That is not absolute, final. If such and such conditions are there, then the so-called scientific laws will act. Otherwise it will not act. [break] ...see. But you cannot see even so many things. Now you cannot see there, what is there. So what is that seeing power?

Svarupa Damodara: It's limited.

Prabhupada: Therefore everything is limited. Under condition you can see. So what is your seeing? Imperfect seeing. If the sun rises, then you can see. That also not correctly. So what is the value of your seeing. You say, "We want to see God." And what is the value of your seeing?



“In the name of bhakti in many places people are engaged in illicit or anti-bhakti activities in the name of practicing bhakti. If one does not expose those issues (cases) very clearly, then pure-bhakti will never be victorious or be established.”

--Thakura Bhaktivinoda in his essay Bheka-dharana, Sajjana Toshani-- 

“The deliberation (alocana) on the faults of others with the right motive (samuddeshya) is not considered as criticism as per the scriptures. The right motive is any of these kinds: If the deliberation is done on someone’s sinful or faulty activities with the motive of benefitting the person concerned then that kind of deliberation is auspicious. If deliberation on other’s faults is done to benefit or protect the interests of human society in general, then that kind of deliberation is counted amongst auspicious activities done for the benefit of everyone.”

--From the Harinama Cintamani--

Of course as pointed out, such prerogative is not for everyone but for very advanced devotees who have accepted the role of guiding others in spiritual life and are themselves following strictly by their example. Such advanced devotees need to have a very clear conception of what is ‘rasa’ (pure mellow of bhakti) and what is ‘rasabhasa’ (perverted mellow of bhakti). 

If unqualified persons posing as advanced devotees take shelter of these statements of Shrila Bhaktivinoda and criticize others without becoming free from envy in their hearts, then their falldown is guaranteed. So one has to be very very cautious in this regard in view of the strong scriptural statements on Vaishnava-aparadha, which is compared to spiritual suicide.



The process is that by the grace of the devotee the mercy of the Lord is obtained, and by the mercy of the Lord a chance to serve the Lord's devotee is obtained….

Devotees are therefore more merciful than the Lord, and in devotional service the mercy of a devotee is more valuable than the mercy of the Lord…

--Bhaktivedanta purport--



Oh my dear mind, please tell me why you uselessly adore and worship such false things in this world? This material world is simply composed of five gross elements: earth, water, fire, air & ether, but the pure spirit soul somehow wants to keep himself in a most degraded condition of abject ruination by remaining within this unfathomable ocean of inauspiciousness.

The spirit soul actually lives beyond these five gross elements, and he is always spotlessly pure, devoid of material designations, and abounds in auspicious spiritual happiness. He is certainly a fit receptacle for pure love of Godhead, which is beyond the range of maya's illusions. Oh my dear mind, my dear friend! You are meant to be situated in pure transcendental existence as pure spirit soul, so I ask you now—why do you become enchanted and captivated again and again within this dull material universe?

Just become a little introspective for once, and try to keep in mind the fact that a pure spirit soul is actually eternal and full of nectar. Such intelligent judgements are quite befitting you. Reassuming your real form as pure soul, just remain always in Vrndavana under the shelter of Shri Chaitanya Mahaprabhu.

Make the worship of the Divine Couple your only object of pursuit. And in the company of Their most dear cowherd girlfriends and maidservants, just perform transcendentally joyful service unto Their pastimes for all of eternity. I am not able to predict the destination of those foolish souls who dare to neglect such a treasure as this conjugal service.


Meaning of the maha-mantra Hare Krishna according to the teachings of His Divine Grace AC Bhaktivedanta Svami Prabhupada: 

“Chaitanya Mahaprabhu teaches us that we should only beg God for His service life after life. This is the actual meaning of the Hare Krishna maha-mantra. 

When we are chanting Hare Krishna, Hare Krishna, Krishna Krishna, Hare Hare / Hare Rama, Hare Rama, Rama, Rama, Hare Hare, we are actually addressing God and His energy, Hara. 

Hara is Krishna’s internal potency, Shrimati Radharani or Lakshmi. Jaya radhe! 
This is daivi prakriti, and the devotees take shelter of the daivi prakriti, Shrimati Radharani. Thus the Vaishnavas worship Radha-Krishna, Lakshmi-Narayana and Sita-Rama. 

In the beginning of the Hare Krishna maha-mantra we first address the internal energy of Krishna, Hare. 

Thus we say, “O Radharani! O Hare! O energy of the Lord!” When we address someone in this way, he usually says, “Yes, what do you want?” The answer is, “Please engage me in Your service.” 

This should be our prayer. We should not say, “O energy of the Lord, O Krishna, please give me money. Please give me a beautiful wife. Please give me many followers. Please give me some prestigious position. Please give me the presidency.” These are all material hankerings, which should be avoided. ”

Shrila Prabhupada in The Science of Self-Realization: 

“The chanting is a spiritual call for the Lord and His energy, to give protection to the conditioned soul. This chanting is exactly like the genuine cry of a child for its mother’s presence. Mother Hara helps the devotee achieve the Lord Father’s grace, and the Lord reveals Himself to the devotee who chants this mantra sincerely.”



"The best of all persons thinks himself to be less than all others. Why should a person be anxious to pry into the defects of others when he does not seek to scrutinize his own conduct? The acts and expressions of the Vaishnavas cannot be understood even by the wise. Let us not be misled by the apparent sight. Many a person has mistaken a pebble for a pearl; a snake for a rope; evil for good; by falling a victim to delusion by relying on apparent sight. When faults in others misguide and delude you, you should have patience, be introspective, and find the faults in yourself. Know that others cannot harm you unless you harm yourself.” 

"Some people think if devotees commit forbidden acts, it is not offensive to criticize them, since it is simply stating the facts. In his commentary on Shrimad-Bhagavatam, Shridhara Swami says, nindanam dosha-kirtanam, “Whether it is true or not, narrating the faults of a sadhu constitutes blasphemy.”


Prajapati: ...one of the major problems of western theologians has been the relationship between reason and faith. They've been seeking to understand faith through reason but they have not been able to come to any terms of the relationship between their reasoning abilities and faith...

Prabhupada: No. Just like we are walking on this street, so there is relation. This path is made for my walking. This is the relation with this road and myself. This is not made for... For animals also. But at least, we can take it is made for man. So for walking of man this road is made. So this is my relation. So in this way, everything you search out, you'll find out some relation. Is it not? Try to understand this first. Everything you take... Just like here is a microphone. There is my relation: I talk and it is recorded. So where is the difficulty to find out relationship with everything. Is there any difficulty?

Prajapati: They see one, Srila Prabhupada. The theologians perceive when they see that reason and faith are in two realms...

Prabhupada: This is reason, that everything we are using, there is a relationship. How can you deny it? If I have got relationship with everything, then I have got some relationship with God also. Try to understand this fact. Hmm? Have you got relationship with God or not? If we have got relationship with everything of God's creation, then why not with God? Answer, any one of you. Why you are silent?

Hrdayananda: Because you're right, Prabhupada.

Prabhupada: (laughs) Hare Krsna. We must have some relationship with God.

Karandhara: Their point is that they can only have faith in God. Their reason tells them there is no God.

Prabhupada: There is no question of faith, it must be. Faith may be false. There must be. Because we have got relationship with everything, therefore ultimately everything is created by God.

Satsvarupa: That requires faith.

Prabhupada: It is not faith; it is fact. Faith may be wrong. Faith may be right or wrong, but fact is fact.

Karandhara: Well, when they say fact, they mean what they can perceive through their senses grossly.

Prabhupada: Yes, with senses, senses. That is... Our Krsna consciousness movement means that we have got relationship with God and senses, our senses. That is hrsikena hrsikesa-sevanam bhaktir ucyate [Cc. Madhya 19.170]. When the senses are engaged with the Supreme, in relationship, that is called bhakti. It is a question of senses. It is not vague. We apply everything, we go with our senses. Just like the leg, we go, take our legs to the temple. We use our tongue for glorifying, for eating the prasadam. Every senses. That is bhakti. It is not sensuous, but engaging the senses in the service of the proprietor of the senses.

Karandhara: But they say that's a faith.

Prabhupada: That's not faith, that's fact.

Karandhara: They say when we offer prasadam, it's just a faith that a God accepts it because you cannot see God eating.

Prabhupada: NO, NO, YOU CANNOT SEE, I SEE. I am not a fool like you. (laughter) I CAN SEE; therefore I offer. But you cannot see. SO I HAVE TO OPEN YOUR EYES. YOU COME TO ME. YOUR ARE BLIND. YOU ARE SUFFERING WITH CATARACT. I SHOULD OPERATE AND YOU'LL SEE ALSO.


Umapati: So how... Is it a waste of time then to present Krsna consciousness philosophy to someone who believes in doing your own thing? Do you think that that is a...?

Prabhupada: No. It is, it is... We should push Krsna consciousness as disinfecting agent. They're all infected, the whole world. So by chanting you disinfect...

...Prabhupada: Cleansing the heart. So by hearing this chanting their he...art will be cleansed gradually. Then they will understand the real position.

...Prabhupada: So we have to do this chanting, not sit down in a solitary place, chanting himself. No, not like that. You are to vibrate the sound for the benefit of others.

Umapati: That is the mystical process of this movement.

Prabhupada: Yes, yes. So that their heart may be cleansed and they can understand. And if I sit down in a solitary place, for my benefit, that may be his benefit, but it is not very high class engagement. He must sacrifice for others. (?). That is the Canakya Pandita's moral instruction, that "Everyone should sacrifice for the Supreme." Caitanya Mahaprabhu is God Himself. He comes down to preach, to become sannyasi, and to take so much trouble all over India and everywhere, and giving instruction and sending men, "Go, go, go, go." What? Why you...? He's perfect. Why He's coming? He doesn't require. No. For the benefit of others, we must follow the footsteps of Caitanya Mahaprabhu.

Prabhupada: A Vaisnava's first qualification that he's unhappy by seeing others unhappy. Vaisnava cannot be unhappy. That Prahlada Maharaja says, that "I have no problem. I am unhappy seeing these people who are simply engaged in false activities and they do not care for Krsna consciousness. Therefore I am unhappy." This is Vaisnava's qualification. Not that "I am saved. That's all right." That is materialism. "Let others go to hell. I am saved." That is materialism. A Vaisnava should think always, "Oh, so many people are suffering. What I am doing for them?" That is Vaisnava. Para-duhkha-duhkhi.

Svarupa Damodara: That is also said by scientists. They also say that "People are suffering. So we are trying to make them happy."

Prabhupada: That's all right, but if you do not know, how you'll make them happy? You'll create havoc.

Prabhupada: Yes, you do not know how to make them happy. First of all learn how to make them happy. You cannot manufacture your program to make them happy. That everyone is doing. But the more they are acting, the world becoming in chaotic condition. You know what is the standard of happiness, how to make them happy; then you can work. If a medical man, he has never seen a medical college and if he wants to treat patient, what is this?

Hrdayananda: A criminal.

Prabhupada: Yes. Quack. He must know how to make them happy. That is first business.

Yasomatinandana: Jaya, Srila Prabhupada.

Hrdayananda: Jaya. All glories to Prabhupada. (Prabhupada gets in the car)...

...Sudama: Yes. ...So that one devotee brought up the point of the philosophy of "Do your own thing," and that's what the devotees were instructed in Hawaii to do. When they closed the temple, Gaurasundara just said, "Now everyone go and do your own thing for Prabhupada."

Prabhupada: "IF HE DOES PRABHUPADA'S WORK, THEN WHERE IS THE OWN THING?" 

Prabhupada: "DO YOUR OWN THING ON BEHALF OF PRABHUPADA. SO IF HE WANTS PRABHUPADA, HE MUST ABIDE BY THE ORDER OF PRABHUPADA."

--Morning Walk: "We Have Free Will" Dec. 5th 1973--
 — con Chaitali Mitra.



Prabhupada: Yes. Science says that: "observation and experiment." That is science. You observe how things are going on. And you experiment. Then it is perfect. But you cannot make experiment, you simply observe, that, a child also can also observe, and he can speak something nonsense. Just like in our childhood, we were observing the gramophone box, that within the box there is some man who's singing. And electric fan. I was thinking: There must be some ghost. Yes. These kind of suggestion...

Svarupa Damodara: :But they never talk about the soul, the nature of the soul, the consciousness existing within the living.

Prabhupada: :No, because there is consciousness, therefore the living being can create. Because I am conscious, I am thinking of marrying, begetting children. Because I am conscious. And because there is no consciousness, therefore this wood cannot think that he'll beget. The original consciousness, in the Vedas, it is said: eko bahu syam. God says: "I'll become many," so because there is consciousness, therefore He's saying that: "I shall become many." Without consciousness, there is no question of by-products. (Pause) Now they are supplying water to these green trees. Why they do not supply to that wood, and get it green?

Svarupa Damodara: :'Cause from experience they know that it is not going to grow.

Prabhupada: That means nonsense, that there is something else. Because the same tree, now it is growing, watering, but when it will be dead, you pour water... The medicine is the same. Why it is not doing now, and why it was doing formerly? Then what is the thing that is lacking in it?

Brahmananda: :Similarly, if there's a dead body and they just add some chemicals, that doesn't necessarily mean it will come alive again.

Prabhupada: :No. No. Chemicals are already there. If you say that the chemical is the cause of life, that chemicals are there. Because other lifes are coming. How do you say the chemical is wanting.

Brahmananda: :Chemicals remain.

Prabhupada: :Yes. So that chemical is already there. Life energy is there. Because from the body, thousands of microbes are coming out. They're living entities. So you cannot say that the life energy is lacking there. No, it is already there. How can you say that life energy not there? Otherwise, how other life is coming. Not only one, thousands. So how do you say the life energy's lacking there? What do you think, Karandhara Prabhu?

Svarupa Damodara: :But the life energy for the dead body...

Prabhupada: :For the dead body means, that is a particular dead body. It is not the life energy. That is individuality. The life-energy -- producing chemicals are already there. But that particular individual living entity has left. Just like I live in a room. So I leave this room. You cannot find me. But there are many other living entities there. There are ants, there are spider, there are so many. So that does not mean because I have left that room, it is lacking the accommodations. The accommodation is there. Other living entities are living there. I have left. I am individual. I have left. Therefore the individual soul is proved.
 — con Sarita Moncrieff.



Prabhupada: "When? Guru or... First of all, try to understand what is the meaning of guru. Guru means heavy. So one who knows more than you, or one who knows perfectly, that, he is guru. 

So if you know anything perfectly, then you are guru. But if you do not know anything perfectly, then you are not a guru. You are rascal. So guru means one who knows perfectly. 

So if you find out somebody, that he knows everything perfectly, then he is guru. That is the first prayer of Gurvastaka. Samsara-davanala-lidha-loka-tranaya karunya-ghanaghanatvam. 

Everyone is in the blazing fire of this material existence. It is just like forest fire. Just like if there is fire in the forest, all the inhabitants of forest, all the animals, they become so much in perturbed condition. 

So guru means to rescue from this forest fire. So therefore it is said, ghanaghanatvam. A forest fire can be reduced or can be extinguished... Fire, there must be water. But where from the water will come? Your fire brigade, bucket full of water, will not save. The water must come from cloud. So therefore guru is the cloud. 

He has taken the mercy from the ocean, or from God, and he pours the mercy. Immediately the fire is extinguished, and you are saved. This is the samsara-davanala-lidha-loka-tranaya karunya-ghanaghanatvam, praptasya... 

One who has received mercy from the Supreme, he can save. Nobody can save. Your so-called fire brigade bucket or bucket full of water will not save. That is not possible. So as these rascals are simply trying to extinguish the blazing fire of material existence by so-called bucketful of water, it will not save. It will be waste of time. If the cloud comes, then it will be saved. 

So guru is the cloud. That is... Samsara-davanala-lidha-loka-tranaya karunya-ghana... Ghanaghanatvam means cloud, dense cloud. As soon as there is dense cloud and pours water, finished, all blazing fire finished. That is guru. 

And Narottama dasa Thakura says, somsara-bisanale dibanisi hiya jvale: "My heart is burning by the fire of this material existence." Judaite na kainu upaya: "I did not make any arrangement for getting out of this fire." 

Golokero prema-dhana, hari-nama-sankirtana: "Now this hari-nama-sankirtana is coming from Goloka, from the spiritual world. I did not takes care of it." 

He is lamenting. So this is the fire extinguish instrument. 

Chant Hare Krsna in this age, and the fire will be extinguished. [break] ...prema-dhana hari-nama-sankirtana, rati na janmilo kene taya. [break]


"Keeping
People in Darkness." (about the dating of the Vedas)

Prabhupada: Veda means not religion, Veda means knowledge. So if you can trace out the history of knowledge, then you can trace out what is the date of Veda. Can you trace out? When...? Which is the date when knowledge began. Can you trace out?

David Lawrence: I wouldn't think they could.

Prabhupada: Eh?

David Lawrence: I wouldn't think they could.

Prabhupada: So how you can trace out the history of Vedas? Vedas means knowledge. Vedas means knowledge. So first of all find out from which date knowledge began. Then you find out the date of the Vedas.

David Lawrence: Yes, it seemed to me, I tried to read certainly, A.L. Basham...

Prabhupada: Those who know Sanskrit, they know what is the meaning of Veda. Veda means knowledge. Vetti veda-vid jnane. Jnana means knowledge. That means the history of Veda means from the date of creation of this material world. Now find out the date of creation of the material world. Approximately, nobody can give what is the date of. We can, we cannot... Date of Brahma, he got the, first of all, the Vedic knowledge. Now, one day of Brahma you cannot calculate. One day of Brahma. And the... When Brahma's night is there, there is devastation up to some extent. So again in the daytime of Brahma, that creation takes place. There are two kinds of devastation. One devastation is at the night of Brahma and one final devastation is the whole cosmic manifestation finished. So these teeny people, they are after the dates of Vedas, and that is ludicrous, that is...(laughs) Just like there are many microbes, they grow in the evening and die just in the day beginning. So whole night is their span of life. So our life is like that. What history you can write? Therefore, we receive Vedic knowledge from the authorities. And what is the value of these dates?

-- Morning Walk, London, August 30, 1973 --


"IN GOD WE TRUST --- Meaning What?"

PRABHUPADA: Yes. The main point is that "In God we trust," on this slogan... So the same point that, "What do you mean by God and what do you mean by trust? That you do not know." 

So you have to explain what is God and what is trust, thoroughly, from our books. Our point of propaganda should be that "It is very good that you write this slogan, 'In God we trust,' but nobody has got clear conception of God; neither they do not know what is the meaning of trust....

And you important men of the state, you come forward, try to understand, and open schools, colleges. 

Make it perfectly known what is God. And make America strong...

"Anyone who does not know what is God and does not know how to trust in God, he is animal. So how you can expect a human civilization composed of some animals? That you have to learn from us. If you are serious. If you simply make it a slogan, but you remain same as the man who does not know what is God, then what is the meaning of this slogan? That will not help you."
 — con Pepe Suarez.


Sudama: I've been asked a question by some devotees sometimes that they don't feel happy. So even if they are unhappy, mentally, should, they still should continue in Krsna consciousness. I tell them, even if one is unhappy...

Prabhupada: But you should show example. If you show example different way, how they will follow you?...

Example is better than precept...

Sudama: Yes.

Hrdayananda: So Prabhupada, it says that a sannyasi should live alone. That means only with devotees.

Prabhupada: Who...! Where it is said sannyasi should live alone?

Hrdayananda: I mean, sometimes in your books.

Prabhupada: Eh?

Hrdayananda: Sometimes in your books. So that means with devotees.

Prabhupada: In general, sannyasi may live alone. But sannyasi's duty is to preach.

Sudama: That I don't ever want to stop.

Prabhupada: Eh?

Sudama: I don't ever want to stop preaching.

Prabhupada: Yes. Well, preaching, you cannot manufacture preaching. You must do preaching according to the principles ordered by your spiritual master. You cannot manufacture your own way of preaching. That is required. There must be some leader. Under the leadership. Yasya prasadad bhagavat... Why it is said? Everywhere, in the office, there is some immediate boss. So you have to please him. That is service. Suppose in office, in a department there is office superintendent. And if you do in your own way, "Yes, I'm doing my business," and the office superintendent is not pleased, do you think that kind of service is nice? No. Similarly, we have got, everywhere we have got immediate boss. So we must work. That is systematic. If everyone manufactures, invents his own way of life, then there must be chaos.



You are all chanting sixteen rounds? No? (laughs)

Saradiya: I did at first but then I slipped back.

Prabhupada: Is it very difficult?

Malati: No, we do not know how yet to regulate our time too well. Some days we chant sixteen rounds and then the next day, I don't know what happens. I think we sleep too much, I mean I think I sleep too much.

Prabhupada: How many hours you are sleeping?

Malati: About six to eight.

Prabhupada: That is not much. Sixteen... It takes only two hours, sixteen rounds. Huh? Two hours, or more than that?

Malati: Two hours is all it takes to do the rounds.

Prabhupada: So you have to spend two hours for Krsna out of twenty-four. (walks for awhile and chants japa) Yes?

Devotee (1): Is there something wrong with sleeping eight hours?

Prabhupada: Sleeping and eating, this is the material disease. Sleeping, eating, mating... So they should be reduced as much as possible.

Devotee (1): If you're still tired...

Prabhupada: No, you can sleep till you are refreshed. Somebody's refreshed by sleeping four hours. Somebody is refreshed by sleeping ten hours.

Malati: But we should not sleep when we have, in place of our devotional service.

Prabhupada: No, of course not. Devotional service is first.

Malati: So if we miss some sleep we should do it.



Srila Prabhupada mentioned something of extreme importance during this morning's class: 

"Anyone who has taken birth in India, that is special facility. In their previous birth, they had performed many austerities, much austerities. Even the demigods, they desire also to take birth in India to get this opportunity…"



Prabhupada: (translated into Spanish by Hrdayananda) At the present moment it is required that the leading men should understand the aims of life and introduce it in the society for the general benefit of the human society. In the present chaotic position of the society... 

Just like we see on the road, cars are running with great speed, this way and that way, but they do not know what is the aim of life. Ask any one of them that "What is the aim of life, and why you are running so speedily, and what is the business?" Everyone will say, "I have got business. I am going hurriedly." And if I ask, "What is that business?" 

"Business means to earn some money and maintain the family." that's all. So is it a fact that to earn some money and maintain the family or at night sleep or sex indulgence, is that the aim of life? So that is my submission to the heads of the cultural movement. Is that the cultural end, to sleep at night or sex indulgence and at night earn money and maintain the family? I am asking this question.

Professor: (translated into English by Hrdayananda) He says that he agrees that the goal of life is not that, but that from his childhood he's been trained in a certain way, and he has not been taught anything else, and how can he achieve a different way of life?

Prabhupada: Yes, that we are teaching in this Krsna consciousness movement, how you can change it. Therefore we asking all leading men to understand this movement and join it. That is our request.

Professor: There is a question I would like to ask. I do know that it is not the aim of life just to every morning keep your family, go to bed and have sex. But it is part of life.

Prabhupada: That I know also, everyone knows. But beyond that, there must be some aim of life.

Professor: But being so... I think that there is... There should be some kind of humbleness, the necessary humbleness.

Prabhupada: No, humbleness is of course good qualification, but the humbleness you will find in animal also, very humble. If you cut his throat, he will not tell anything. So humbleness also, that is another thing, but what should be the aim of life? What is the actual aim of life? If we forget the aim of life and simply become humble like ass, is that very good qualification? The ass is very humble. You load upon it tons of loads. It will not protest. Very humble.

Hrdayananda: (Spanish) He says that the goal of life is to achieve the transcendence.

Prabhupada: Yes, right. The goal of life is realization of transcendence. So, that they are forgetting. They have made their goal of life as sense gratification. (translated into Spanish by Hrdayananda)


Srila Prabhupada just mentioned the following on this morning's class on the Srimad Bhagavatam (Bhagavat Purana) 

Veda means knowledge, vetti veda vido jnane. In the Sanskrit verb vid, vid-dhatu means knowledge. “to know.” So from the Vedas you can have all different types of knowledge, namely material knowledge and spiritual knowledge. Both, perfectly. Because we have now forgotten our spiritualenergy, we do not cultivate spiritual energy therefore the veda is there…

So we have to utilize the Veda Purana. The Veda Purana is here in India. It is not for India; it is meant for the whole universe. But still it is meant available in India. That is India’s special position...

--(the class still in progress, please come and join us, this is the link: http://www.mayapur.tv/ then click on the channel "Los Angeles"--


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LISTA DE REPRODUCCIÓN - PLAYLIST






  1. JESUCRITO I - viernes 13 de enero de 2012
  2. Mundo Religioso 1 - miércoles 28 de diciembre de 2011
  3. Mundo Religioso 2 - jueves 29 de diciembre de 2011
  4. Mitología Universal 1 (Asturiana) - jueves 29 de diciembre de 2011
  5. El Narrador de Cuentos - UNO - jueves 29 de diciembre de 2011
  6. El Narrador de Cuentos - DOS - jueves 29 de diciembre de 2011

MEDICINA NATURAL, RELAJACION

  1. Medicina Natural - Las Plantas Medicinales 1 (Teoría) - miércoles 28 de diciembre de 2011
  2. Medicina Natural - Plantas Medicinales 1 y 2 (Visión de las Plantas) - miércoles 28 de diciembre de 2011
  3. Practica de MEDITATION & RELAXATION 1 - viernes 6 de enero de 2012
  4. Practica de MEDITATION & RELAXATION 2 - sábado 7 de enero de 2012

VAISHNAVAS, HINDUISMO





  1. KRSNA - RAMA - VISHNU -  jueves 16 de febrero de 2012
  2. Gopal Krishna Movies -  jueves 16 de febrero de 2012
  3. Yamuna Devi Dasi -  jueves 16 de febrero de 2012
  4. SRILA PRABHUPADA I -  miércoles 15 de febrero de 2012
  5. SRILA PRABHUPADA II -  miércoles 15 de febrero de 2012
  6. SRILA PRABHUPADA III -  martes 17 de abril de 2012
  7. KUMBHA MELA -  miércoles 15 de febrero de 2012
  8. AVANTIKA DEVI DASI - NÉCTAR BHAJANS -  miércoles 15 de febrero de 2012
  9. GANGA DEVI MATA -  miércoles 15 de febrero de 2012
  10. SLOKAS y MANTRAS I - lunes 13 de febrero de 2012
  11. GAYATRI & SHANTI MANTRAS - martes 14 de febrero de 2012
  12. Lugares Sagrados de la India 1 - miércoles 28 de diciembre de 2011
  13. Devoción - PLAYLIST - jueves 29 de diciembre de 2011
  14. La Sabiduria de los Maestros 1 - jueves 29 de diciembre de 2011
  15. La Sabiduria de los Maestros 2 - jueves 29 de diciembre de 2011
  16. La Sabiduria de los Maestros 3 - jueves 29 de diciembre de 2011
  17. La Sabiduria de los Maestros 4 - jueves 29 de diciembre de 2011
  18. La Sabiduría de los Maestros 5 - jueves 29 de diciembre de 2011
  19. Universalidad 1 - miércoles 4 de enero de 2012

Biografías

  1. Biografía de los Clasicos Antiguos Latinos 1 - viernes 30 de diciembre de 2011
  2. Swami Premananda - PLAYLIST - jueves 29 de diciembre de 2011

Romanos

  1. Emperadores Romanos I - domingo 1 de enero de 2012

Egipto





  1. Ajenaton, momias doradas, Hatshepsut, Cleopatra - sábado 31 de diciembre de 2011
  2. EL MARAVILLOSO EGIPTO I - jueves 12 de enero de 2012
  3. EL MARAVILLOSO EGIPTO II - sábado 14 de enero de 2012
  4. EL MARAVILLOSO EGIPTO III - lunes 16 de enero de 2012
  5. EL MARAVILLOSO EGIPTO IV - martes 17 de enero de 2012
  6. EL MARAVILLOSO EGIPTO V - miércoles 18 de enero de 2012
  7. EL MARAVILLOSO EGIPTO VI - sábado 21 de enero de 2012
  8. EL MARAVILLOSO EGIPTO VII - martes 24 de enero de 2012
  9. EL MARAVILLOSO EGIPTO VIII - viernes 27 de enero de 2012

La Bíblia





  1. El Mundo Bíblico 1 - lunes 2 de enero de 2012 (de danizia)
  2. El Mundo Bíblico 2 - martes 3 de enero de 2012 (de danizia)
  3. El Mundo Bíblico 3 - sábado 14 de enero de 2012
  4. El Mundo Bíblico 4 - sábado 14 de enero de 2012
  5. El Mundo Bíblico 5 - martes 21 de febrero de 2012
  6. El Mundo Bíblico 6 - miércoles 22 de febrero de 2012
  1. La Bíblia I - lunes 20 de febrero de 2012
  2. La Bíblia II - martes 10 de enero de 2012
  3. La Biblia III - martes 10 de enero de 2012
  4. La Biblia IV - miércoles 11 de enero de 2012
  5. La Biblia V - sábado 31 de diciembre de 2011






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Maestros Espirituales

Publicado por Juan y Juana en 3:43

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