MUNDO
VAISHNAVA
MAESTROS ESPIRITUALES
Creado por juancas del 10 de Abril del 2012
TODAY IS THE GLORIOUS DISSAPEARANCE DAY OF SRILA RAMANUJACARYA:
SRILA RAMANUJACARYA |
There is a very interesting story about the life of Sri Ramanujacarya:
One day, Ramanuja, still a student was giving a massage to his teacher, then another student came to Yadava (his teacher) for some clarification on a point from the morning discourse abut the verse which began with tasya vatha kapvasam pundarikam evam akshini. Yadava proceeded to expound an interpretation which described the sublime qualities of the Godhead in a manner which was flagrantly objectionable.
On hearing the words of his teacher, the heart of Ramanuja, which was full of love for the Supreme Godhead, was saddened, and hot tears streamed down from his eyes, Yadava could understand that something was troubling Ramanuja. When he inquired about Ramanuja's distress, Ramanuja replied, "O great and wise master, I have been sorely afflicted at heart to hear such an unbecoming explanation from a noble soul like you. How sinful it is of you to debase the Supreme, who is endowed with all gracious qualities and who is the source of all beautiful things in this world. From the mouth of such a learned man as yourself I would never have expected such a low and deceitful interpretation!"
Yadava became so angry that he could hardly control himself. "Well then," he scorned, maybe you would like to give your own interpretation since you obviously think you know better than all!"
In a very gentle voice Ramanuja replied, "Revered sir, there is no need to give a low-minded interpretation to the verse when the real meaning is direct and glorious."
"Then let us hear this meaning of yours which is so glorious!" said Yadava. Ramanuja then stood and with great humility recited the meaning of the verse. "The two eyes of the Supreme are as lovely as two lotuses that are blossomed by the rays of the sun."
"I see," said Yadava. "You speak as though there actually was such a 'Supreme Person.' That is due to your childish ignorance. You have not learned your lessons properly. You should always remember that the Supreme is without form, without name, and without attributes. That is the teaching of the great Shankara. In the future you should not voice your foolish sentiments!" The words of Yadava were painful to Ramanuja's ears, but out of respect for his teacher he remained silent.
A few days later a second incident occurred. While explaining a verse from the Taittiriya Upanishad beginning with satyam jnanam anantam brahma, Yadava said that Brahman was intelligence, truth, and the infinite. Hearing this explanation, Ramanuja politely added, "Brahman is endowed with the qualities of intelligence, truth, and the infinite. This means that He is not covered by ignorance as are ordinary living entities, He is never untruthful, and His energies are unlimited, not limited. The Supreme Brahman is the reservoir of all good qualities, yet He is superior to those qualities, as the sun globe is superior to sunlight."
The agitation which Yadava felt within his mind made his voice tremble. "You young fool!" he shouted. "Your conclusions do not agree with those of Shankara or any of the previous masters! If you are going to persist with this useless talk about a personal God, why come here at all simply to waste my time? Why don't you start your own school and teach whatever you like? Now get out of my classroom immediately!"
And so he did!...
Srila Ramanujacarya (1017-1137) was the principal acarya in the Sri sampradaya, one of the four main lines of Vaisnava teachers and disciples. His Vedanta-sutra commentary Sri-bhasya establishes the doctrine known as Visistadvaita, "qualified nondualism." A staunch proponent of the philosophy of personalism, he taught that although the Supreme Lord and the individual souls are qualitatively one, there is still a difference between them, for the Lord is infinite and the living entities are infinitesimal. Srila Ramanujacarya traveled extensively throughout India, teaching personalism and defeating proponents of monistic philosophy. He founded seventy-four centers of Sri Vaisnavism and initiated seven hundred sannyasis (renounced monks), twelve thousand brahmacharis (celibate students), and thousands of householders, including kings and wealthy landowners.
— con Ramanya Dasa y Archana Bahuguna.
LISTA DE REPRODUCCIÓN - PLAYLIST
- JESUCRITO I - viernes 13 de enero de 2012
- Mundo Religioso 1 - miércoles 28 de diciembre de 2011
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MEDICINA NATURAL, RELAJACION
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VAISHNAVAS, HINDUISMO
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Romanos
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Egipto
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TABLA - FUENTES - FONTS
SOUV2
- SOUV2P.TTF - 57 KB
- SOUV2I.TTF - 59 KB
- SOUV2B.TTF - 56 KB
- SOUV2T.TTF - 56 KB
- bai_____.ttf - 46 KB
- babi____.ttf - 47 KB
- bab_____.ttf - 45 KB
- balaram_.ttf - 45 KB
- SCAGRG__.TTF - 73 KB
- SCAGI__.TTF - 71 KB
- SCAGB__.TTF - 68 KB
- inbenr11.ttf - 64 KB
- inbeno11.ttf - 12 KB
- inbeni11.ttf - 12 KB
- inbenb11.ttf - 66 KB
- indevr20.ttf - 53 KB
- Greek font: BibliaLS Normal
- Greek font: BibliaLS Bold
- Greek font: BibliaLS Bold Italic
- Greek font: BibliaLS Italic
- Hebrew font: Ezra SIL
- Hebrew font: Ezra SIL SR
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