sábado, 2 de junio de 2012

Vaisnava Calendar - Sastra Reading


MUNDO

VAISHNAVA


juancas

Vaisnava Calendar - Sastra Reading

Creado por juancas  del 02 de Junio del 2012


Sastra Reading

MOHINI EKADASI




Mohini Ekadasi is the Ekadasi that occurs during the light fortnight (sukla paksha) of the month of Vaisakha (April-May) Also known as Vaisakha-sukla Ekadasi which falls on Dvadasi. According to Vasista Muni this Ekadasi day removes all sins and sorrows and purifies de whole world. The merit of this Ekadasi frees who observes it from the network of illusion, sufferings, and it removes all obstacles and relieves the greatest miseries. This history was once told by Vasista Muni to Lord Ramacandra and Lord Krishna retells it again to Yudhisthira Maharaja. For one who even just hears about this auspicious Ekadasi, the greatest sins are nullified. 

On the banks of the Sarasvati River there was once a beautiful city named Bhadravati, which was ruled by King Dyutiman. Oh Rama, that steadfast, truthful, and highly intelligent king was born in the dynasty of the Moon (Chandra-vamsa). In his kingdom was a merchant named Dhanapala, who possessed a great deal of wealth of food grains and money. He was also very pious. Dhanapala arranged for lakes to be dug, sacrificial arenas to be erected, and beautiful gardens to be cultivated for the benefit of all the citizens of Bhadravati. He was an excellent devotee of Lord Vishnu and had five sons: Sumana, Dyutiman, Medhavi, Sukriti, and Dristhabuddhi.

Unfortunately, his son Dristhabuddhi always engaged in greatly sinful activities, such as sleeping with prostitutes and associating with similar degraded persons. He enjoyed illicit sex, gambling, and many other varieties of acts aimed at gratifying the senses. He disrespected the demigods (devas), the brahmins, the forefathers and other elders of the community, as well as his family’s guests. The evil-hearted Dristhabuddhi spent up his father’s wealth indiscriminately, always feasting on untouchable foods and drinking alcohol to excess.

One day Dhanapala kicked Dristhabuddhi out of the house after he saw him walking along the road arm-in-arm with a known prostitute. From then on all Dristhabuddhi’s relatives were highly critical of him and distanced themselves from him also. After he had sold all of his inherited ornaments and become destitute, the prostitute also abandoned him and insulted him because of his poverty.

Dristhabuddhi was now full of anxiety, and also hungry. He thought, “What should I do? Where should I go? How can I maintain myself? “He then began to steal. The king’s constables arrested him, but when they learned who it was, and that his father was the famous Dhanapala, they released him. He was caught and released in this way many times. But at last, sick of his arrogance and total disrespect for others, and their property, the ill-mannered Dristhabuddhi was apprehended, handcuffed, and then beaten. After whipping him, the king’s marshals warned him, “Oh evil minded one! There is no place for you in this kingdom!”

However, Dristhabuddhi was freed from his tribulation by his father and immediately thereafter entered the dense forest. He wandered here and there, hungry and thirsty and suffering greatly. Eventually he began killing the jungle animals, the lions, deer, boars, and even wolves for food. Always ready in his hand was his bow, always on his shoulder was his quiver full of arrows. He also killed many birds, such as cakoras, peacocks, kankas, doves and pigeons. He unhesitatingly slaughtered many species of birds and animals to maintain his sinful way of life, the sinful results accumulating more and more each day. On account of his previous sins, he was now immersed in an ocean of great sin that was so relentless that it appeared that he could not get out.

Dristhabuddhi was always miserable and anxious, but one day, during the month of Vaisakha, by the force of some of his past merit he chanced upon the sacred Ashrama of Kaundinya Muni. The great sage had just finished bathing in the Ganges River, and water was dripping from him still. Dristhabuddhi had the great good fortune to touch some of those droplets of water that were falling from the great sage’s wet clothing. Instantly Dristhabuddhi was freed of his ignorance, and his sinful reactions were reduced. Offering his humble obeisances to Kaundinya Muni, Dristhabuddhi prayed to him with joined palms; "Oh great brahmana, please describe to me some of the atonement I may perform without too much endeavor. I have committed so many sins in my life, and these have now made me very poor.”

The great risi replied, “Oh son, listen with great attention, for by hearing me your life will change, and you will become free of all your remaining sins. In the light fortnight of this very month, Vaisakha (April-May) there occurs the sacred Mohini Ekadasi, which has the power to nullify sins as vast and weighty as Mount Sumeru. If you follow my advice and faithfully observe a fast on this Ekadasi, which is so dear to Lord Hari, you will be freed from all the sinful reactions of many, many births.”

Hearing these words with great joy, Dristhabuddhi promised to observe a fast on Mohini Ekadasi according to the sage’s instructions and direction. 

Vasista Muni who was narrated this history to Lord Ramacandra said: “Oh best of kings, Oh Ramacandra Bhagavan, by fasting completely on Mohini Ekadasi, the once sinful Dristhabuddhi, the prodigal son of the merchant Dhanapala, became sinless. Afterwards he achieved a beautiful transcendental form and, free at last of all obstacles, rode upon the carrier of Lord Vishnu, Garuda, to the Supreme abode of the Lord.

Oh Ramachandra, the fast day of Mohini Ekadasi removes the darkest illusory attachments to material existence. There is thus no better fast day in all the three worlds than this."

Lord Sri Krishna said to Yudhisthira Maharaja “Oh Yudhishthira, there is no place of pilgrimage, no sacrifice, and no charity that can bestow merit equal to even one sixteenth of the merit a faithful devotee of Mine obtains by observing the Mohini Ekadasi. And He who hears and studies the glories of Mohini Ekadasi achieves the merit of giving away one thousand cows in charity."

Thus ends the narration of the glories of Vaisakha-sukla Ekadasii, 
or Mohini Ekadasi, from the Kurma Purana.
 — conSuja Arumugam.

TODAY IS THE DISAPPEARANCE DAY OF SRILA VRNDAVAN DAS THAKURA




Srila Vrndavana Dasa Thakura was the author of Sri Caitanya Bhagavata, a great biography of Lord Caitanya Mahaprabhu. He is considered the manifest Vyasadeva of Lord Caitanya's pastimes. He was born shortly after the disappearance of Sri Caitanya Mahaprabhu. At the age of twenty, he accepted formal initiation from Lord Nityananda. It was on Lord Nityananda's order that he wrote Sri Caitanya Bhagavata. 

Śrīla Vyāsadeva described the pastimes of Kṛṣṇa in Śrīmad-Bhāgavatam. The Vyāsa of the pastimes of Lord Caitanya Mahāprabhu was Vṛndāvana dāsa.

Vṛndāvana dāsa Ṭhākura, the son of Śrīmatī Nārāyaṇī, composed Śrī Caitanya-mańgala [later known as Śrī Caitanya-bhāgavata].

Śrīla Vṛndāvana dāsa Ṭhākura has given the conclusion and essence of devotional service by quoting the authoritative statements of Śrīmad-Bhāgavatam.

The subject matter of this book is so sublime that it appears that Śrī Caitanya Mahāprabhu has personally spoken through the writings of Śrī Vṛndāvana dāsa Ṭhākura.

Śrīla Vṛndāvana dāsa Ṭhākura was an incarnation of Vedavyāsa and also a friendly cowherd boy named Kusumāpīḍa in kṛṣṇa-līlā. In other words, the author of Śrī Caitanya-bhāgavata, Śrīla Vṛndāvana dāsa Ṭhākura, the son of Śrīvāsa Ṭhākura's niece Nārāyaṇī, was a combined incarnation of Vedavyāsa and the cowherd boy Kusumāpīḍa. There is a descriptive statement by Śrīla Bhaktisiddhānta Sarasvatī Ṭhākura in his commentary on Śrī Caitanya-bhāgavata giving the biographical details of the life of Vṛndāvana dāsa Ṭhākura. 

In text 43 of the Gaura-gaṇoddeśa-dīpikā, a book written by Kavi-karṇapūra that describes all the associates of Śrī Caitanya Mahāprabhu and who they previously were, there is the following statement regarding Nārāyaṇī:

ambikāyāḥ svasā yāsīn nāmnā śrīla-kilimbikā
kṛṣṇocchiṣṭaḿ prabhuñjānā seyaḿ nārāyaṇī matā

When Lord Kṛṣṇa was a child, He was nursed by a woman named Ambikā, who had a younger sister named Kilimbikā. During the time of Lord Caitanya's incarnation, the same Kilimbikā used to eat the remnants of food left by Lord Śrī Caitanya Mahāprabhu. That Kilimbikā was Nārāyaṇī, who was a niece of Śrīvāsa Ṭhākura's. Later on, when she grew up and married, Śrīla Vṛndāvana dāsa Ṭhākura was born from her womb. A devotee of Lord Śrī Kṛṣṇa is celebrated in terms of devotional service rendered to the Lord; thus we know Śrīla Vṛndāvana dāsa Ṭhākura as the son of Nārāyaṇī. Śrīla Bhaktisiddhānta Sarasvatī Ṭhākura notes in this connection that there is no reference to his paternal ancestry because there is no need to understand it.

Śrī Caitanya-bhāgavata was originally entitled Śrī Caitanya-mańgala, but when Śrīla Locanadāsa Ṭhākura later wrote another book named Śrī Caitanya-mańgala, Śrīla Vṛndāvana dāsa Ṭhākura changed the name of his own book, which is now therefore known as Śrī Caitanya-bhāgavata. The life of Śrī Caitanya Mahāprabhu is very elaborately described in the Caitanya-bhāgavata, and Kṛṣṇadāsa Kavirāja Gosvāmī has already informed us that in his Śrī Caitanya-caritāmṛta he has described whatever Vṛndāvana dāsa Ṭhākura has not mentioned. This acceptance of Śrī Caitanya-bhāgavata by Kṛṣṇadāsa Kavirāja Gosvāmī indicates his acceptance of the disciplic succession. A writer of transcendental literature never tries to surpass the previous ācāryas. 

What Vṛndāvana dāsa Ṭhākura wrote was actually spoken by Lord Caitanya Mahāprabhu, and he simply repeated it. The same holds true for Śrī Caitanya-caritāmṛta.

--excerpts from the CC. Adi-lila chapters 8 and 11)--

TODAY TODAY IS THE MOST GLORIOUS APPEARANCE DAY OF SRILA RAMANUJACARYA




There is a very interesting story about the life of Sri Ramanujacarya: 

One day, Ramanuja, still a student was giving a massage to his teacher, then another student came to Yadava (his teacher) for some clarification on a point from the morning discourse abut the verse which began with tasya vatha kapvasam pundarikam evam akshini. Yadava proceeded to expound an interpretation which described the sublime qualities of the Godhead in a manner which was flagrantly objectionable. 

On hearing the words of his teacher, the heart of Ramanuja, which was full of love for the Supreme Godhead, was saddened, and hot tears streamed down from his eyes, Yadava could understand that something was troubling Ramanuja. When he inquired about Ramanuja's distress, Ramanuja replied, "O great and wise master, I have been sorely afflicted at heart to hear such an unbecoming explanation from a noble soul like you. How sinful it is of you to debase the Supreme, who is endowed with all gracious qualities and who is the source of all beautiful things in this world. From the mouth of such a learned man as yourself I would never have expected such a low and deceitful interpretation!"

Yadava became so angry that he could hardly control himself. "Well then," he scorned, maybe you would like to give your own interpretation since you obviously think you know better than all!"

In a very gentle voice Ramanuja replied, "Revered sir, there is no need to give a low-minded interpretation to the verse when the real meaning is direct and glorious."

"Then let us hear this meaning of yours which is so glorious!" said Yadava. Ramanuja then stood and with great humility recited the meaning of the verse. "The two eyes of the Supreme are as lovely as two lotuses that are blossomed by the rays of the sun."

"I see," said Yadava. "You speak as though there actually was such a 'Supreme Person.' That is due to your childish ignorance. You have not learned your lessons properly. You should always remember that the Supreme is without form, without name, and without attributes. That is the teaching of the great Shankara. In the future you should not voice your foolish sentiments!" The words of Yadava were painful to Ramanuja's ears, but out of respect for his teacher he remained silent.

A few days later a second incident occurred. While explaining a verse from the Taittiriya Upanishad beginning with satyam jnanam anantam brahma, Yadava said that Brahman was intelligence, truth, and the infinite. Hearing this explanation, Ramanuja politely added, "Brahman is endowed with the qualities of intelligence, truth, and the infinite. This means that He is not covered by ignorance as are ordinary living entities, He is never untruthful, and His energies are unlimited, not limited. The Supreme Brahman is the reservoir of all good qualities, yet He is superior to those qualities, as the sun globe is superior to sunlight."

The agitation which Yadava felt within his mind made his voice tremble. "You young fool!" he shouted. "Your conclusions do not agree with those of Shankara or any of the previous masters! If you are going to persist with this useless talk about a personal God, why come here at all simply to waste my time? Why don't you start your own school and teach whatever you like? Now get out of my classroom immediately!" 

And so he did!...

Srila Ramanujacarya (1017-1137) was the principal acarya in the Sri sampradaya, one of the four main lines of Vaisnava teachers and disciples. His Vedanta-sutra commentary Sri-bhasya establishes the doctrine known as Visistadvaita, "qualified nondualism." A staunch proponent of the philosophy of personalism, he taught that although the Supreme Lord and the individual souls are qualitatively one, there is still a difference between them, for the Lord is infinite and the living entities are infinitesimal. Srila Ramanujacarya traveled extensively throughout India, teaching personalism and defeating proponents of monistic philosophy. He founded seventy-four centers of Sri Vaisnavism and initiated seven hundred sannyasis (renounced monks), twelve thousand brahmacharis (celibate students), and thousands of householders, including kings and wealthy landowners.

HAPPY RAMA NAVAMI




To keep the promise of His father intact, Lord Rāmacandra immediately gave up the position of king and, accompanied by His wife, mother Sītā, wandered from one forest to another on His lotus feet, which were so delicate that they were unable to bear even the touch of Sītā's palms. The Lord was also accompanied by Hanumān [or by another monkey, Sugrīva], king of the monkeys, and by His own younger brother Lord Lakṣmaṇa, both of whom gave Him relief from the fatigue of wandering in the forest. Having cut off the nose and ears of Śūrpaṇakhā, thus disfiguring her, the Lord was separated from mother Sītā. He therefore became angry, moving His eyebrows and thus frightening the ocean, who then allowed the Lord to construct a bridge to cross the ocean. Subsequently, the Lord entered the kingdom of Rāvaṇa to kill him, like a fire devouring a forest. May that Supreme Lord, Rāmacandra, give us all protection.
 — conJanardana Dalchand.

KAMADA EKADASI





Kamada Ekadasi is the Ekadasi that occurs during the light part of the month of Chaitra [March-April]. Srila Suta Gosvami is narrating this history that once was told by Lord Krsna to Maharaja Yudhisthira and is documented in the Varaha Purana, (a history that Vasista Muni once related to King Dilipa, the great-grandfather of Lord Ramachandra)

Vasishtha Muni said, “The Ekadasi that occurs during the light fortnight of Chaitra is named Kamada Ekadasi. It consumes all sins, as a forest fire consumes a supply of dry firewood. It is very purifying, and it bestows the highest merit upon one who faithfully observes it.

Once, long ago, there existed a city-state named Ratnapura, which was decorated with gold and jewels and in which sharp-fanged snakes would enjoy intoxication. King Pundarika was the ruler of this most beautiful kingdom, which numbered many Gandharvas, Kinnaras, and Apsaras among its citizens.

Among the Gandharvas were Lalita and his wife Lalitaa, who was an especially lovely dancer. These two were intensely attracted to each other, and their home was full of great wealth and fine food. Lalitaa loved her husband dearly, and likewise he constantly thought of her within his heart.

Once, at the court of King Pundarika, many Gandharvas were dancing and Lalita was singing alone, without his wife. He could not help thinking about her as he sang, and because of this distraction he lost track of the song's meter and melody. Indeed, Lalita sang the ending of his song improperly, and one of the envious snakes who was in attendance at the king's court complained to the king that Lalita was absorbed in thinking of his wife instead of his sovereign. The king became furious upon hearing this, and his eyes turned crimson with rage. Suddenly he shouted, "Oh foolish knave, because you were lustfully thinking of a woman instead of reverently thinking of your king as you performed your court duties, I curse you to at once become a cannibal!"

Oh king, Lalita immediately became a fearful cannibal, a great man-eating demon whose appearance terrified everyone. His arms were eight miles long, his mouth was as big as a huge cave, his eyes were as awesome as the sun and moon, his nostrils resembled enormous pits in the earth, his neck was a veritable mountain, his hips were four miles wide, and his gigantic body stood a full sixty-four miles high. Thus poor Lalita, the loving Gandharva singer, had to suffer the reaction of his offense against King Pundarika. 

Seeing her husband suffering as a horrible cannibal, Lalitaa became overwhelmed with grief. She thought, 'Now that my dear husband is suffering the effects of the kings' curse, what is to be my lot? What should I do? Where should I go?' In this way Lalitaa grieved day and night. Instead of enjoying life as a Gandharvas wife, she had to wander everywhere in the thick jungle with her monstrous husband, who had fallen completely under the spell of the king's curse and was wholly engaged in terrible sinful activities. He wandered fitfully across forbidding region, a once-beautiful Gandharva now reduced to the ghastly behavior of a man-eater. Utterly distraught to see her dear husband suffer so much in his dreadful condition, Lalitaa began to cry as she followed his mad journeying.

By good fortune, however, Lalita came upon the sage Shringi one day. He was sitting on the peak of the famous Vindhyachala Hill. Approaching him, she immediately offered the ascetic her respectful obeisances. The sage noticed her bowing down before him and said, "Oh most beautiful one, who are you? Whose daughter are you, and why have you come here? Please tell me everything in truth."

Lalitaa replied, "Oh great age, I am the daughter of the great Gandharva Viradhanva, and my name is Lalita. I roam the forests and plains with my dear husband, whom King Pundarika has cursed to become a man-eating demon. Oh brahmana, I am greatly aggrieved to see his ferocious form and terribly sinful activities. Oh master, please tell me how I can perform some act of atonement on behalf of my husband. What pious act can I perform to free him from this demonic form, Oh best of brahmanas?"

The sage replied, "Oh heavenly maiden, there is an Ekadasi named Kamada that occurs in the light fortnight of the month of Chaitra. It is coming up soon. Whoever fasts on this day has all his desires fulfilled. If you observe this Ekadasi fast according to its rules and regulations and give the merit you thus earn to your husband, he will be freed from the curse at once." Lalitaa was overjoyed to hear these words from the sage.

Lalitaa faithfully observed the fast of Kamada Ekadasi according to the instructions of the sage Sringi, and on Dvadasi (the day after Ekadasi) she appeared before him and the Deity of Lord Vasudeva and said, 'I have faithfully observed the fast of Kamada Ekadasi. By the merit earned through my observance of this fast, let my husband be free from the curse that has turned him into a demoniac cannibal. May the merit I have gained thus free him from misery.'

As soon as Lalitaa finished speaking, her husband, who stood nearby, was at once freed from the king's curse. He immediately regained his original form as the Gandharva Lalita, a handsome heavenly singer adorned with many beautiful ornaments. Now, with his wife Lalitaa, he could enjoy even more opulence than before. All this was accomplished by the power and glory of Kamada Ekadasi. At last the Gandharva couple boarded a celestial airplane and ascended to heaven."

Lord Sri Krishna said: “Anyone who hears this wonderful narration should certainly observe holy Kamada Ekadasi to the best of his ability, such great merit does it bestow upon the faithful devotee. I have therefore described its glories to you for the benefit of all humanity.
There is no better Ekadasi than Kamada Ekadasi. It can eradicate even the sin of killing a brahmana, and it also nullifies demoniac curses and cleanses the consciousness. In all the three worlds, among movable and immovable living entities, there is no better day"

Thus ends the narration of the glories of Kamada Ekadasi or, Chaitra-sukla Ekadasi from the Varaha Purana

VARUTHINI EKADASI




(Varuthini Ekadasi is the Ekadasi that occurs in the dark fortnight [Krishna paksha] of the month of Vaisakha [April-May] Lord Sri Krishna is narrating this history to Sri Yudhisthira Maharaj)

Lord Sri Krishna said, “Whosoever observes a complete fast on this sacred day has his sins completely removed, obtains continuous happiness, and achieves all good fortune.

Fasting on Varuthini Ekadasi makes even an unfortunate woman fortunate. Upon anyone who observes it, this Ekadasi bestows material enjoyment in this life and liberation after the death of this present body. It destroys the sins of all and saves people from the miseries of repeated rebirth. 

By observing this Ekadasi properly, King Mandhata was liberated. Many other kings also benefited from observing it – kings such as Maharaja Dhundhumara, in the Iksvaku dynasty, who became free from leprosy resulting from the curse that Lord Shiva had imposed upon him as a punishment.

Whatever merit one obtains by performing austerities and penances for ten thousand years is achieved by a person who observes Varuthini Ekadasi. The merit one achieves by donating a great amount of gold during a solar eclipse at Kuruksetra is gained by one who observes this one Ekadasi with love and devotion, and certainly attains his goals in this life and the next. In short, this Ekadasi is pure and very enlivening and the destroyer of all sins.
Better than giving horses in charity is giving elephants, and better than giving elephants is giving land. But better still than giving land is the giving of sesame seeds, and better than that is giving of gold. Still better than giving gold is giving food grains - for all the forefathers, demigods (devas), and human beings become satisfied by eating grains. Thus there is no better gift of charity than this in the past, present or future.

Yet learned scholars have declared that giving away a young maiden in marriage to a worthy person is equal to giving away food grains in charity. Moreover, I Lord Sri Krishna, the Supreme Personality of Godhead, say that giving cows in charity is equal to giving food grains. Still better than all these charities is teaching spiritual knowledge to the ignorant. Yet all the merits one can attain by performing all these acts of charity are attained by one who fasts on the Varuthini Ekadasi.

One who lives off the wealth of his daughters suffers a hellish condition until the inundation of the entire universe, Oh Bharata. Therefore one should be especially careful not to use the wealth of his daughter. Oh best of kings, any householder who takes his daughter’s wealth out of greed, who tries to sell his daughter, or who takes money from the man to whom he has given his daughter in marriage – such a householder becomes a lowly cat in his next life. Therefore it is said that whoever, as a sacred act of charity, gives away in marriage a maiden decorated with various ornaments, and who also gives a dowry with her, obtains merit that cannot be described even by Chitragupta, the chief secretary of Yamaraja in the heavenly planets. That very same merit, however, can be easily achieved by one who fasts on the Varuthini Ekadasi.

The following things should be given up on the Dashami, (the tenth phase of the Moon), the day before the Ekadasi: eating on bell-metal plates, eating any kind of urid-dahl, eating red-lentils, eating chick-peas, eating kondo (a grain that is primarily eaten by poor people and that resembles poppy seeds or agarpanthas seeds), eating spinach, eating honey, eating in another person’s home, eating more than once, and participating in sex of any kind.

On the Ekadasi itself one should give up the following: gambling, sports, sleeping during the daytime, betal nuts and its leaf, brushing one’s teeth, spreading rumors, faultfinding, talking to the spiritually fallen, anger, and lying.

On the Dvadasi the day after Ekadasi (the twelfth phase of the Moon), one should give up the following: eating on bell-metal plates, eating urid-dahl, red-lentils, or honey, lying, strenuous exercise or labor, eating more than once, any sexual activity, shaving the body, face or head, smearing oils on one’s body, and eating in another’s home.

Lord Sri Krishna continued, “Whoever observes the Varuthini Ekadasi in this way becomes free from all sinful reactions and returns to the eternal, spiritual abode. One who worships Lord Janardana (Krishna) on this Ekadasi by staying awake throughout the entire night, also becomes free from all his previous sins and attains to the spiritual abode. Therefore, Oh king, he who is frightened of his accumulated sins and their attendant reactions, and thus of death itself, must observe Varuthini Ekadasi by fasting very strictly.

Finally, Oh noble Yudhisthira, he who hears or reads this glorification of the sacred Varuthini Ekadasi obtains the merit earned by donating one thousand cows in charity, and at last, he returns home, to the Supreme abode of Lord Vishnu in the Vaikunthas.”

Thus ends the narration of the glories of Vaisakha-Krishna Ekadasi, or Varuthini Ekadasi, taken from the Bhavishya-uttara Purana.
 — con Janardana Dalchand.

TODAY IS THE MOST GLORIOUS APPEARANCE OF SRI GADADHARA PANDITA




Sri Gadadhara Pandita Is among the group known as the Panca-tattva, consisting of Lord Caitanya Mahaprabhu and four of His closest associates. Gadadhara Pandita spent most of his life in Jagannatha Puri worshiping the Tota-Gopinatha Deity, who is still worshiped in Puri. Gadadhara Pandita is considered an incarnation of Srimati Radharani, the eternal consort of Sri Krsna.

Sri Gadadhara Pandita Goswami's appearance day is on the dark moon day of the month of Vaisakha.

Gadādhara Paṇḍita, the fourth branch, is described as an incarnation of the pleasure potency of Śrī Kṛṣṇa. No one, therefore, can equal him. (CC. Adi-lila 10-15)

In the Gaura-gaṇoddeśa-dīpikā (147-53) it is stated, "The pleasure potency of Śrī Kṛṣṇa formerly known as Vṛndāvaneśvarī is now personified in the form of Śrī Gadādhara Paṇḍita in the pastimes of Lord Caitanya Mahāprabhu." 

Śrī Svarūpa Dāmodara Gosvāmī has pointed out that in the shape of Lakṣmī, the pleasure potency of Kṛṣṇa, she was formerly very dear to the Lord as Śyāmasundara-vallabhā. The same Śyāmasundara-vallabhā was present in Lord Caitanya's pastimes as Gadādhara Paṇḍita. Formerly, as Lalitā-sakhī, she was always devoted to Śrīmatī Rādhārāṇī. Thus Gadādhara Paṇḍita is simultaneously an incarnation of Śrīmatī Rādhārāṇī and Lalitā-sakhī. In the Twelfth Chapter of this part of the Caitanya-caritāmṛta there is a description of the descendants or disciplic succession of Gadādhara Paṇḍita

From the time that he was a boy, Gadadhara Pandita was always in the association of Sri Caitanya Mahaprabhu. Sri Gadadhara Pandita's father's name was Sri Madhava Misra; his mother's name was Sri Ratnavati Devi. They lived close to the house of Jagannatha Misra in Mayapura. Sri Ratnavati Devi looked upon Sacidevi as if Sacidevi were her big sister. The two of them were always spending time with each other. At the time of his childhood pastimes, Gaurahari used to often play with Gadadhara Pandita. They both went to the village school together to study. Gadadhara Pandita was a year younger than Gaurahari. Gadadhara had so much affection for Gaurahari that he could not leave his company even for a moment. 

The Caitanya Bhagavata records that when Isvara Puri stayed in Nabadwipa Mayapura, he lived at the house of Sri Gopinatha acarya for a few months. At that time, Isvara Puri was very affectionate towards Gadadhara and tutored him from his book Krsna-lilamrta. From his early childhood, Gadadhara Pandita was very serious and self-composed. He was peaceful, renounced, and fond of solitude. 

Sri Gadadhara Pandit took initiation from Pundarika Vidyanidhi

Seeing Mahaprabhu's wonderful tears of ecstasy in Krsna-prema, Gadadhara found himself also overwhelmed with ecstasy. He too cried tears of joy in divine love of Krsna. From then on Gadadhara Pandita found it difficult to give up the Lord's association even for an hour. One day, Gadadhara brought Mahaprabhu some tambula. When he arrived at the house of the Lord, Sri Caitanya Mahaprabhu was deeply absorbed in a mood of separation from Krsna. Mahaprabhu said, “Gadadhara! Where is Syamasundara? Where is that Lord of Vrndavana who is dressed in yellow cloth?” Saying this, the Lord began to weep. Gadadhara was stunned and could not understand what answer to give. With great reverence, he humbly submitted, “Krsna is in your heart.”

Upon hearing this Mahaprabhu began tearing at his chest, but Gadadhara quickly restrained His hands from doing any damage. The Lord said, “Gadadhara! Let go of my hands! If I cannot see Krsna I will not be able to maintain my life.” Gadadhara said, “If you just remain patient, Krsna will surely reveal Himself. He will surely come here before long.” 

"No one can describe the characteristics and ecstatic love of Gadadhara Pandit. Therefore another name for Sri Caitanya Mahaprabhu is Gadadhara Prananatha, "the life and soul of Gadadhara Pandit."
 — con Janardana Dalchand.


juancas

LISTA DE REPRODUCCIÓN - PLAYLIST






  1. JESUCRITO I - viernes 13 de enero de 2012
  2. Mundo Religioso 1 - miércoles 28 de diciembre de 2011
  3. Mundo Religioso 2 - jueves 29 de diciembre de 2011
  4. Mitología Universal 1 (Asturiana) - jueves 29 de diciembre de 2011
  5. El Narrador de Cuentos - UNO - jueves 29 de diciembre de 2011
  6. El Narrador de Cuentos - DOS - jueves 29 de diciembre de 2011

MEDICINA NATURAL, RELAJACION

  1. Medicina Natural - Las Plantas Medicinales 1 (Teoría) - miércoles 28 de diciembre de 2011
  2. Medicina Natural - Plantas Medicinales 1 y 2 (Visión de las Plantas) - miércoles 28 de diciembre de 2011
  3. Practica de MEDITATION & RELAXATION 1 - viernes 6 de enero de 2012
  4. Practica de MEDITATION & RELAXATION 2 - sábado 7 de enero de 2012

VAISHNAVAS, HINDUISMO





  1. KRSNA - RAMA - VISHNU -  jueves 16 de febrero de 2012
  2. Gopal Krishna Movies -  jueves 16 de febrero de 2012
  3. Yamuna Devi Dasi -  jueves 16 de febrero de 2012
  4. SRILA PRABHUPADA I -  miércoles 15 de febrero de 2012
  5. SRILA PRABHUPADA II -  miércoles 15 de febrero de 2012
  6. SRILA PRABHUPADA III -  martes 17 de abril de 2012
  7. KUMBHA MELA -  miércoles 15 de febrero de 2012
  8. AVANTIKA DEVI DASI - NÉCTAR BHAJANS -  miércoles 15 de febrero de 2012
  9. GANGA DEVI MATA -  miércoles 15 de febrero de 2012
  10. SLOKAS y MANTRAS I - lunes 13 de febrero de 2012
  11. GAYATRI & SHANTI MANTRAS - martes 14 de febrero de 2012
  12. Lugares Sagrados de la India 1 - miércoles 28 de diciembre de 2011
  13. Devoción - PLAYLIST - jueves 29 de diciembre de 2011
  14. La Sabiduria de los Maestros 1 - jueves 29 de diciembre de 2011
  15. La Sabiduria de los Maestros 2 - jueves 29 de diciembre de 2011
  16. La Sabiduria de los Maestros 3 - jueves 29 de diciembre de 2011
  17. La Sabiduria de los Maestros 4 - jueves 29 de diciembre de 2011
  18. La Sabiduría de los Maestros 5 - jueves 29 de diciembre de 2011
  19. Universalidad 1 - miércoles 4 de enero de 2012

Biografías

  1. Biografía de los Clasicos Antiguos Latinos 1 - viernes 30 de diciembre de 2011
  2. Swami Premananda - PLAYLIST - jueves 29 de diciembre de 2011

Romanos

  1. Emperadores Romanos I - domingo 1 de enero de 2012

Egipto





  1. Ajenaton, momias doradas, Hatshepsut, Cleopatra - sábado 31 de diciembre de 2011
  2. EL MARAVILLOSO EGIPTO I - jueves 12 de enero de 2012
  3. EL MARAVILLOSO EGIPTO II - sábado 14 de enero de 2012
  4. EL MARAVILLOSO EGIPTO III - lunes 16 de enero de 2012
  5. EL MARAVILLOSO EGIPTO IV - martes 17 de enero de 2012
  6. EL MARAVILLOSO EGIPTO V - miércoles 18 de enero de 2012
  7. EL MARAVILLOSO EGIPTO VI - sábado 21 de enero de 2012
  8. EL MARAVILLOSO EGIPTO VII - martes 24 de enero de 2012
  9. EL MARAVILLOSO EGIPTO VIII - viernes 27 de enero de 2012

La Bíblia





  1. El Mundo Bíblico 1 - lunes 2 de enero de 2012 (de danizia)
  2. El Mundo Bíblico 2 - martes 3 de enero de 2012 (de danizia)
  3. El Mundo Bíblico 3 - sábado 14 de enero de 2012
  4. El Mundo Bíblico 4 - sábado 14 de enero de 2012
  5. El Mundo Bíblico 5 - martes 21 de febrero de 2012
  6. El Mundo Bíblico 6 - miércoles 22 de febrero de 2012
  1. La Bíblia I - lunes 20 de febrero de 2012
  2. La Bíblia II - martes 10 de enero de 2012
  3. La Biblia III - martes 10 de enero de 2012
  4. La Biblia IV - miércoles 11 de enero de 2012
  5. La Biblia V - sábado 31 de diciembre de 2011






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